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Vernon Hill's illustrations for the Arcadian Calendar for 1910 accurately describe the progression of the months and seasons here in our part of the northern hemisphere. His two characters, male and female, seem fairly at ease with the sometimes terrifying appearance of the presiding deity. It has been suggested that the presentation of the child in January is somehow blasphemous or peculiar but I would have thought that this is not a depiction of the Christ child but merely of the New Year, as an aged figure turns up in December being led away upon what seems to be a donkey. (hmm, maybe this isn't helping)
One of the things that I like is that there is the depiction of much sound in the illustrations. The deity plays bagpipes and other forms of wind instruments which the couple sometimes respond to by dancing. In another we can almost see the sound of a gun going off and in August the deity seems to be regaling the couple with stories of some sort. We can hear the sound of the wind screaming in many of the others.
The deity also appears affected by the weather, as in June he lays under a tree to rest in the shade from the hot sun and in October he blows upon his hands to warm them up against the weather. He often wears bells so that a tinkling sound would accompany him, though in March the bells become apples, windblown and then spiked upon his pointed garb. In January his mouth forms the sound of surprise. The two figures have been described as being stock characters but there is nothing stock about his depiction of the deity which seems to be a figure of singular invention.
Born in Halifax in 1887 Vernon Hill's career in illustration seems to last only about two years. The Arcadian Calendar of 1910, The New Inferno and Ballads Weird and Wonderful is all there is to see of it, although there are other later drawings. In this short period of time his style changes from these linear and decorative post Beardsley pictures into something that seem to me much less powerful and more like designs for woodcarvings, which is appropriate, as he appears to have spent the rest of his life working on carvings for the churches and cathedrals across England, so that from this slightly unusual beginning he went on to find a place for himself in the structure of the orthodox Christian church in England.